Sometimes the truth hurts. And sometimes the gospel truth
hurts. And often it is the preacher’s job to preach the word in its full power
and accept the consequences. We can’t become slaves to the numbers. We must
preach the gospel and let people come or go as they will. That’s exactly what
Jesus did in this Sunday’s reading.
Our practice for staff meeting at St. John’s is to read the
gospel lesson for the upcoming Sunday and spend some time together reflecting
on it. Yesterday, as we did just that, I saw something I hadn’t noticed before.
For all of these weeks that we’ve had the same topic (Bread of Life) week in
and week out, we haven’t been able to see the real point behind the message.
But it finally comes together in this week’s passage.
After spending paragraph after paragraph on this complicated
Bread-of-Life image, we see Jesus lay it all on the line: “Does this offend
you? Then what if you were to see the Son of Man ascending to where he was
before?” Earlier in the week, when I read that line, I heard Jesus saying, “Does
this offend you? [Would it help matters] if you were to see the Son of Man
ascending to where he was before?” That’s a pastoral response. That’s Jesus
trying to find a new way of getting his point across. But yesterday I read
something very different: “Does this offend you? [If you think that’s tough,]
what if you were to see the Son of Man…” I don’t think Jesus is being
pastorally sensitive. I think he’s pushing the truth of his message to its nth
degree and allowing the full, radical, challenging nature of the gospel to hit
his audience.
And what happens? People leave. And not just any people, but
his disciples. Not the twelve whom we
usually think of as “disciples,” but John makes it very clear to us that “many
of his disciples turned back and no longer went with him.” The gospel was too
much for them to handle. They preferred a nice, sweet, comforting message—not the
hard-to-grasp, life-transforming message of death-to-self and life-from-above
that Jesus came to preach.
So what are we preaching? Are we hiding behind some
pastorally sensitive images? Are we watering down the truth of the gospel
because we’re afraid of losing disciples? The gospel has to stand for itself.
We are called to preach it in its full, prophetic power. What is the “third
rail” of the Christian message that no one wants to touch? Because that’s
exactly where we’re supposed to be.
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