As a theme for this week, I’m looking at the canticle thatis appointed for Sunday in place of a psalm. It’s the Song of Zechariah, and
it’s one of my favorites. I wrote yesterday about the the compulsory use Benedictus as the gospel canticle for
Morning Prayer. Now, I’d like to look at some of the text itself.
As you may recall, Zechariah was a priest who was struck
dumb while serving in the Temple. He saw a vision of an angel who promised him
a son, and, when he doubted that prophecy, the angel made him mute. Then, after
his child was born and he confirmed his wife’s decision to name the boy John,
his mouth was opened, and he immediately burst into song: “Blessed be the Lord,
the God of Israel; he has come to his people and set them free.”
But then things get confusing. The second line of the song
declares, “He has raised up for us a mighty savior, born of the house of his
servant David.” But, of course, Jesus wasn’t to be born for another six months.
What sort of timing is that? What sort of mighty savior did Zechariah (or Luke,
the author of the gospel text) have in mind?
That might just be one of those editorial liberties that
gospel writers took. In other words, it might not have an answer. I’m pretty
sure that savior was indeed yet-to-be-born Jesus. I don’t know how to square
that away. But I do think it leads to a better question: when are God’s
promises fulfilled?
There are two ways to look at it. Either we wait until everything
is accomplished to announce their fulfillment, or we claim that victory in
process. The former suggests more than a lifetime of disappointment, while the
latter proclaims the greatness of God already revealed even if not yet completed.
As Christians, I think we are supposed to internalize Zechariah’s song and
realize that God’s promises are already fulfilled even though they are still
working themselves out.
Consider the nature of the one making the promise. When my
wife asks me whether I will feed the dog or take out the trash, she’s really
asking me to do it—not whether I’m willing. But, when I respond by saying, “I
will,” yet remain occupied by my computer, cell phone, or television, the
fulfillment of that promise is not accomplished until I get up and do the thing
she has asked. Trust me, too often she ends up feeding the dog before I “have
the chance,” leaving me embarrassed and disappointed in myself.
When God makes the promise, “I will,” there isn’t any doubt
of its fulfillment—even if it takes generations or perhaps millennia for them
to be realized. If God tells you he’ll do something, he’ll do it. The
achievement of those promises, therefore, depends less on our waiting around
and more on our willingness to see them taking place—to see the process itself.
The birth of John the Baptist signified a change in human
history. Zechariah, who had heard from the angel what his son would do, knew
that the ancient promises of God were being fulfilled in a process that was particularly
active at that time. Even before that savior’s birth, he could see where God
and his creation were headed, thus enabling him to declare, “He has raised up
for us might savior,” even if that was a little premature. With God, there is
no such thing as premature. As soon as you can see him at work, that work is
done.
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