As I read and study the gospel lesson this week, I realize
that the authors of the lectionary really have worked some magic. They could
have lumped this week’s gospel with last week’s gospel as one, slightly larger
but not unmanageable lesson. But they didn’t. They wanted to make sure that the
scroll from Isaiah got its due. They could have cut off the first verse of this
Sunday’s lesson, changed some pronouns, and begin this gospel reading with, “All
[in the synagogue] spoke well of [Jesus] and were amazed at the gracious words
that came from his mouth.” That would have given this lesson a focus on the
fight Jesus picks with the congregation. But no! Those who crafted the
lectionary insist on repeating the last verse of last Sunday’s reading as the
first verse of this Sunday’s reading as a way of encouraging the preacher to
take whatever was said last Sunday and throw it out the window—kind of like
Jesus did.
Step one: Jesus reads from Isaiah and announces that the
scripture has been fulfilled. Step two: the people are overjoyed and what Jesus
is telling them. Step three: Jesus then stirs up trouble by quoting from two
ancient stories of ministry to Gentiles. Step four: the people change their
mind about him and try to kill him instead. That is one quick turnaround.
As I think about the way Luke tells this story, I am drawn
into the line, “Is not this Joseph’s son?” In Mark 6:3, which happens to be theDaily Office lesson for today, Jesus gets identified according to his earthly
family by some people who don’t like him so much. They ask, “Isn’t this
so-and-so? He can’t be saying this, can he?” But in Luke, I think we get the
opposite. “All spoke well of him…Is not this Joseph’s son?” I hear them saying
to themselves, “Wow, this guy is amazing! Is he really Joseph’s son? I need to
tell that guy how proud he should be of his son. He’s incredible!”
Luke wants us to see that it’s Jesus who isn’t satisfied
with the crowd’s interpretation of his identity. The crowd likes Jesus, and
Jesus doesn’t like that. Have you ever known someone who took a compliment and threw
it back, angering the one who paid it? That’s what Jesus does. He’s looking for
a fight because it’s too easy to hear the message of God’s messiah as something
reserved for us. Jesus—especially Luke’s Jesus—won’t have it that way.
Within a few sentences, the congregation goes from “All
spoke well of him” to “filled with rage.” That’s a pretty quick turnaround.
What made this mob angry enough to kill Jesus? Partly, it’s the fact that his
message showed them that the kingdom includes Gentiles. But that’s only part of
it. The other part is the total reversal of their expectations. It wouldn’t be
so bad to hear that message of inclusion if Jesus hadn’t started by building
their hopes up. He allowed them to hook themselves on their own
misinterpretation of Isaiah. And then he drops the bomb of “God’s not talking
to you,” which is a pretty tough thing to hear.
As I prepare to write a sermon for this Sunday, I wonder
what I can say that might tick everyone off as much as Jesus did. How can I
open my remarks with something that will take everyone’s hopes and dreams and challenge
them in such a way that they want to kill me? Because guess what—he’s talking
to us.
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