My eighth-grade teacher, Mr. Hawes, taught our class a
phrase of which he seemed very proud: “Post
hoc ergo propter hoc.” Looking back, I can’t tell for sure whether he
taught us that because he wanted us to know about logical fallacies or because
he wanted us to be impressed. Or maybe it’s because he wanted our class to
impress the other classes. Either way, it’s a little phrase that has stuck with
me ever since. It means “after this because of this.” An example of this fallacy
at work is to say, “It’s raining because I forgot to bring my umbrella to work
with me.” We make little isolated statements like that all the time, and we
usually don’t mean them. But sometimes we do.
In Sunday’s gospel lesson (John 14:23-29), Jesus says
something curious: “Those who love me will keep my word, and my Father will
love them…Whoever does not love me does not keep my words.” When you read that
text, what do you hear Jesus saying? Is he saying, “People who keep my words are
the ones who love me?” Or is he saying, “People who love me are the ones who
keep my words?” The text as it is given to us is plainly the latter. But how
many of us assume the opposite to be true?
People who love Jesus are the ones who keep his words. That
is a gracious invitation. Jesus did not say that in order to love him you need
to keep his words. That would be spiritual blackmail. Think of a parent who
says to a child, “If you really love me, you’ll make you’re bed.” That’s the
other way around. That’s telling someone that your love for him or her is
dependent on their performance. And there’s nothing gracious about that. But
imagine if instead that parent says to that child, “Thanks for making your bed.
I know you love me.” That might not be a guaranteed way to get the chores done,
but it does say a lot about building a relationship that is founded on love.
When I hear Jesus say, “Keep my commandments,” it makes me nervous.
Because I can’t. And I don’t. I try, but I usually fail. Does that mean that I
have failed to love Jesus or that he and the father have withheld their love
from me? No, of course not. But, if I keep my focus on the first part—the loving—then
the second part—the keeping will happen on its own. That’s true with God. That’s
true with spouses and children. That’s true in just about any relationship. We
start with love. The rest falls into place.
Real love cannot be conditioned on the performance of the
other. One does not say, “to have and to hold as long as you do X, Y, and Z.” We
do not say to a child, “You didn’t behave like I asked you to. I guess we don’t
love each other.” That’s parental blaspheme. So why do so many parents and
preachers hold it out to be that way? Guilt is a powerful motivator, but it has
nothing to do with the gospel.
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