There’s some tension between this Sunday’s OT reading (Track2) and the Gospel lesson. In 2 Kings 5, Naaman, the Aramean general, comes to
Elisha so that his leprosy can be healed. Not even leaving his house, Elisha
sends word to Naaman that he should go and dip in the Jordan River seven times.
Furious at the ridiculous instruction, Naaman prepares to leave and return
home, when a servant of his encourages him to follow through. Of course, after
dipping seven times in the Jordan, Naaman is cured, and he returns to Elisha’s
house to show his gratitude and, most importantly, to admit that “there is no
other God in all the earth except in Israel.”
In Luke 17:11-19, Jesus is heading for Jerusalem, walking in
the region “between Samaria and Galilee.” I’m picturing a demilitarized zone of
sorts—the kind of place where bad things happen and no one does anything about
it. From a distance, Jesus sends ten on their way to show themselves to the
priests, healing them as they go. When he discovers that he has been healed,
one of the lepers—a Samaritan—returns to Jesus and gives thanks. Singled out
for his faithfulness, Jesus affirms his salvation. The other nine, although
questioned by Jesus, were merely doing what he told them to do, which was to
fulfill the commandments by showing themselves to the religious authorities for
readmission to the community. Perhaps only this Samaritan, whose religious
practice was different from the Jewish lepers, was startled enough to break
routine.
Both men received unexpected blessings. I think that both
men were surprised to be healed. Naaman dipped himself into the Jordan fully
doubting that it would work. The Samaritan leper walked down the road thinking
to himself, “How is this going to work? I’m a Samaritan. What priest am I
supposed to go find?” And the result of the unanticipated healings was profound
gratitude to the one who offered the gift.
I believe that everything is gift. But I also believe that
it’s easy to forget that. I’m wondering whether these passages are about the
importance of identifying God’s blessings as just that—blessings—and the perils
of forgetting it. The nine who walked on were not shocked by their healing.
They went ahead doing what they were supposed to do. It was almost as if the miracle
of healing lost is miraculous nature. It never occurred to them to turn around
and give thanks. As the Naaman story continues, Gehazi, Elisha’s servant, gets
greedy and ends up taking some of the money that Naaman had offered to his
master as a thank-offering. You can read all of 2 Kings 5 here. Basically,
though, we read that Gehazi seems to think that a price can be put on the miraculous
healing—an action that undermines the spirit of gratitude from the first half
of the story and that results in Naaman’s leprosy being put on Gehazi.
Have we become so accustomed to the blessings of life that
we keep right on walking without even noticing the miracle? Have we forgotten
what it means to receive what the Lord is giving us? What will shock us back
into an appreciation for what God is doing in our lives? Will we be surprised
back into gratitude?
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