Over the weekend, I was walking back to my car in the
grocery store parking lot, when I saw a sticker on the back of the car parked
next to mine. In the center, it had the letters RR and the outline of a dog on
it, and there at the bottom in smaller letters was written, “Rhodesian
Ridgeback.” The sight of it sent a shiver down my spine. Unconsciously, I
raised my hand and tugged on my left ear.
A decade ago, I spent the summer working as a parish intern
in a poor, urban Anglican church in Middlesbrough. Rather than bother to
arrange a rotating series of hosts who would have me in their homes, the vicar,
who had plenty of space in his own, welcomed me and gave me a room. (Honestly,
I learned a lot more about being a vicar from living in his house than I did
from working in the church, but that’s another post.) Living in the house were
the vicar, his wife, his son (who had moved back in after a brief
post-university career and was only there about half the time), their dog, and
me. Oh, did I mention that their dog was a Rhodesian Ridgeback—the breed of dog
that was bred to hunt lions?
King was, for the most part, a friendly dog. Like many
Rhodesians (dogs not countrymen), he was more like a cat than a dog and only
played with you when he felt like it. He had been the dog of a professional
footballer (think soccer player), who loved to rough-and-tumble with his canine
companion. When his girlfriend became pregnant, she drew a line in the sand and
declared it was either her and the baby or the dog, so the dog was sent to the
RR rescue society, where my vicar, who was looking for a protective dog that
would help keep his family safe in their council-estate vicarage. When the
doorbell rang, he gave out a nasty bark that made both his and my hair stand on
end. And the vicar and his wife both gave me a very clear instruction: don’t
get down on the ground with him.
One day, I was sitting in the den rubbing King’s belly—a
peace offering on my part for a dog who still wasn’t quite sure why I was in
his house—when the doorbell rang. King did his show of aggression, and the
vicar, after hissing at his dog to be quiet, got up to answer the door. The dog
calmed down and lay back down on the floor, where I continued rubbing his
belly. He rolled back and forth on his back, almost purring with joy, but then
he rolled just out of my reach. Without thinking about it, I dropped off the
couch onto one knee and reached out over him to stroke his belly. It happened
in an instant. The dog flipped over and bared his teeth as he jumped off the
floor. I instinctively sprang up and turned my face away from his open mouth,
and I remember very clearly, as his teeth sank into my ear, wondering whether I
should pull my head away or hold still in the hope that he wouldn’t rip my ear
off. After that one bite, he let go disappeared down the hall.
I walked to the front door, where the vicar was standing on
the steps talking with a woman about scheduling a baptism for her new baby. I
tapped on the glass with my right hand since my left hand was clutching my ear,
staunching the blood with paper towels. The vicar turned around, thought I was
telling him that there was a phone call, waved me off, and then went back to
his conversation. I paused for a moment to consider the circumstance but
decided that this was indeed a reason good enough to interrupt him. So I tapped
on the glass once more. When he turned around with an annoyed look in his eyes,
I removed my hand from my ear, exposing the mangled flesh. His frustrated
countenance changed in an instant as the blood drained from his face.
We went to the hospital, where the fun really began. First,
the attending physician in the emergency department informed me that I had, “a
good chance of ending up with a significantly misshapen ear.” His plan was to
cut off the bit part to avoid infection. The vicar, who was in the waiting
room, cringed when I reported those words to him. As the day went on, I was
passed from one doctor to another to another. Eventually, the plastic surgeon—a
lovely man from Austria who insisted that he wasn’t a “doctor” but rather a
“surgeon”—decided that I could keep my ear and did a wonderful job of sewing
all the parts back together. All told, the NHS provided me with a host of
nurses, several doctors, a skillful surgeon, a few techs, and—the real point of
this post—with two lovely meals. And I never had to pay a dime.
It was the meals that really struck me. They knew I wasn’t
going to spend the night, but I was given a “bed” to sit on while I waited for
my surgery. And, while waiting, because my anesthetic was only local, I ate a
lovely chicken sandwich and crisps. Then, after my surgery, I returned to my
bed, where, because I had missed “snack time” both a sleeve of crackers and a
sleeve of cookies was waiting for me since I hadn’t had the opportunity to
choose for myself. Lastly, because the evening meal is served early in
hospitals around the world, I was given a plate of roast beef, mashed potatoes,
and vegetables while I waited on my discharge to go through.
In today’s gospel lesson (Matthew 15:29-39), the crowds
follow Jesus for three days, bringing him “the lame, the maimed, the blind, the
mute and many others.” He cured them all, and the witnesses were amazed when
they saw those whom he had literally put back together. But that wasn’t enough.
Jesus pulled his disciples aside and said to them, “I have compassion for the
crowd, because they have been with me now for three days and have nothing to
eat; and I do not want to send them away hungry, for they might faint on the
way.” Even if we can’t quite remember how many loaves and fish were involved,
we know how the story ends. Jesus takes a tiny little bit and miraculously
provides for everyone. They are all fed with plenty left over.
It is not enough to heal them of their disease or restore
their disability. It is not enough that they should be made whole. Jesus feeds
them. He gives them what they need to make it through the day. He sees the need
below the surface and responds to it. He addresses the daily issue—not just the
presenting problem.
So often I hear preachers (me included) celebrating the huge
stuff that Jesus did—heal the sick, cast out demons, raise the dead—but I often
lose sight of the little things. The salvation that God provides in his Son
Jesus Christ is about the big things.
It is about overcoming death and being raised to new life. But it’s also about
making it through today. When we look for salvation, sometimes we think only of
heaven. Yes, heaven is where we’re headed, but probably not today. Yet today’s
needs must be met. And God is giving us what we need—even if it comes on a
hospital tray.
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