Today's post is both a reflection on the Daily Office readings and also appears as the cover article in the weekly newsletter of St. John's, Decatur. To read the rest of the newsletter, please click here.
In the small town in which I grew up, one of the local banks
offered to give students money for doing well on their report cards. I cannot
imagine that such a practice exists in today’s world, where interest rates pay
even less than all As, but, as a marketing practice, it seems to have been successful
as I still feel a sentimental attachment to my childhood bank. Students who had
all As (or in the lower grades all Gs for “Good”) were given $2, and students
who had all As and Bs (or Gs and Ss for “Satisfactory”) were given $1. Everyone
knew to strive for all As, but the difference in the monetary reward drove the
point home in a tangible way.
As anyone who has received a piece of handwritten
correspondence from me can attest, I do not have good handwriting. Honestly, to
call it satisfactory would be a gross exaggeration of my penmanship, yet my
teachers consistently rewarded the efforts of this performance-focused student
with an S. As she handed me a crisp one-dollar bill, the teller at the bank congratulated
me on my accomplishments, but for me that S was nothing but a blemish. It was a
tragedy. It was the one thing that represented how I had missed the mark—how,
despite my struggles, I could not seem to get my hand-formed letters to touch
both the bottom line and the top line of my handwriting paper with the grace
that so many of my peers seemed to exude effortlessly. Like a condemnatory
epitaph on the gravestone of a notorious criminal, that single dollar was a
testament of my life’s failure—my utter imperfection.
In the New Testament lesson for today (Hebrews 13:17-25),
the author pens one of the most beautiful exhortations in all of scripture: “The
God of peace, who brought again from the dead our Lord Jesus Christ, the great
shepherd of the sheep, through the blood of the everlasting covenant: Make you perfect
in everything good work to do his will, working in you that which is well
pleasing in his sight; through Jesus Christ, to whom be glory forever and ever.
Amen.” In that quotation, which I pull from the burial office in the Book of Common Prayer, I use a slightly
edited version of the biblical text, but the meaning is the same: through
Christ may God make you perfect in all you do. Perfection, it seems, is what
God can accomplish in us through Jesus Christ, but the word “perfection” can be
misleading.
In Matthew 5:48, Jesus says, “Be ye therefore perfect, even
as your heavenly father is perfect.” In Philippians 3:12, Paul writes, “Not
that I have already obtained this or am already perfect, but I press on to make
it my own.” In our culture, perfect is a powerful word and an even more
powerful concept. It comes with a bright red “100% A+” at the top of our paper.
After bowling 12 strikes in a row, it comes with a celebrated score of 300. In
baseball, it occurs when all 27 batters who make a plate appearance are retired
in order without reaching base. Rarely is an Olympian rewarded with all 10.0s,
but, when it happens, the athlete’s name is recorded in the annals of
outstanding accomplishment. Can the same be said for the Christian? Do we ever
have a perfect day? Can we possibly be as perfect as our heavenly father?
Perfect, in the biblical sense, is not a mere expression of
correctness; it is a statement of completeness. Perfect means whole. It means
finished. It means complete. Those of us who enjoy the nuances of grammar and
language might prefer to think of perfection in terms of verb tense. Imperfect
verbs are those actions that occurred in the past but still continue on into
the present (e.g., John was running to church in order to hear the preacher’s
riveting sermon). Perfect verbs are those actions that are already completed
(e.g., John stormed out of church when he heard the preacher say something he
did not like). When Jesus and Paul and the author of Hebrews envision our
perfection, they are not asking us to get everything right; they are inviting
us to strive for fulfillment. In other words, the goal of the Christian life is
completing the test not achieving a perfect score.
You are not perfect. There are blemishes on your life’s
report card. Some of us carry imperfections that more visible than those of
others. Many of us hide our deepest failures where no one can see them. Still,
we feel the agony of missing the mark. Yet God is not asking his children to be
faultless. He asks that we be made complete—that we achieve wholeness in Jesus
Christ. Does that mean that he calls us to a life of holiness? Absolutely. But
we are made perfect not as a condition of receiving that call but as a people
who have heard that call and are answering it. God makes us perfect. God makes
us complete. We cannot achieve perfection on our own. Only God, working in us the
power of his love, can make us whole. Perfection is not merely our aim. It is
God’s aim for us.
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