This Sunday’s gospel reading (Matt. 25:14-30) is the parable
of the talents. In it, Jesus likens God’s kingdom to a man who entrusted to
each of his three servants/slaves a large sum of money before going on a long
journey. When he returned, the three servants were asked to make account of
what they did with the treasure entrusted to them, and the judgment given is
based on what they did with the money.
A few months ago, our Wednesday-night series on spiritual
gifts used this parable as a way to begin the conversation about our giftedness
and what we are called to do with the gifts God has given us. That work
continues to shape my understanding of the parable. In particular, I am still
wrestling with one aspect of the parable, and I sense that it will shape my
sermon this week. Here’s a little hypothetical exegesis to get our collective
theological juices flowing.
After going on his journey, the master returned and summoned
his servants, asking them to give account of the money that had been entrusted
to them. The first, who had been given five talents, came forward and said, “Master,
you handed over to me five talents; see I have made five more.” His master said
to him, “Well done, good and trustworthy slave…enter into the joy of your
master.” Then, the second slave came forward and said, “Master, you handed over
to me two talents; see I have made one more talent. My returns were not as
great as those of my fellow slave, but I give to you what I made.” His master
said to him, “Not bad, good and trustworthy slave…enter into the not-quite-so-full
joy of your master.” Finally, the third slave came forward, with head held down
low. “Master, I know that you are a harsh man and that you demand excellence. You
gave me one talent, and I invested in a local brick-making business that had a
lot of promise. But fuel costs went up, and the returns were not as good as
they were projected to have been, and I lost half of your money. Here is half
of a talent—all I have left.”
What would the master say?
Of course, the point isn’t to retell Jesus’ parable and
improve it. The point is to highlight some of the remarkable features of the
original.
In Jesus’ image of the kingdom, there is no difference in
the rates of return of the first and second slave. Both double the money they
are given, which is to say that both are successful. Both have something to
show for their work. The third slave lives in fear of his master, so he goes
and buries the talent in the ground, knowing that it would be exactly as he
left it. The dialogue between master and slave is critical. We gain insight
into the slave’s mindset—fear of a harsh master who squeezed every ounce of
profit from an enterprise—and see what’s really behind the master’s criticism—why
didn’t you at least invest it with the bankers?
It is fun for me to think about what the master would have
said to the third slave if he had invested it in an enterprise but lost money.
Would he be happy? No, probably not. But would he castigate the slave for his
worthlessness and laziness? I doubt it.
The parable of the talents isn’t supposed to invite fear of
the kingdom. It’s supposed to invite us to overcome our fear and participate.
The basis for the criticism of the third slave is his inactivity—not the
comparable return. God isn’t asking us to achieve amazing returns with the
lives he has given us. Yes, that could very well happen, but that isn’t the
point. Instead, God’s kingdom is about God’s people stepping out of a place of
fear and using what we have been given for the establishment of God’s reign
here on earth. Different servants have different abilities. Some shine at the
top of the heap, while others labor quietly in the back. That doesn’t matter.
What matters is that we take what we’ve been given and use it.
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