This sermon is for the feast of Thomas Aquinas. The lessons for today can be read here.
There are some things we have already begun to find once we
begin to look for them.
Not long ago, I met with someone who was overcome with
anger. Someone close to her had hurt her very badly, and her instinctive
emotional response was a deep and abiding fury that, given the circumstances,
made a lot of sense. But she loved this person and did not want to be angry
anymore. “Please,” she pleaded with me, “please pray that this anger will go
away. I don’t want to hate anymore. I can’t live like this.” I smiled and told
her that it sounded to me like I didn’t need to pray for anything. Simply
wanting not to be angry is enough to help us begin to let go of our anger.
Again, not that long ago, someone came into my office and
presented a tough situation. Should he give up the familiarity of a job and a
life that were comfortable for him and his family, or should he accept a new
job offer that came with new opportunities but required a big change for their
family? He asked me to pray that he would have the wisdom to make the right
decision: “I want to be sure to do what God wants me to do. I’m worried that I
will make a bad choice. Please, pray that God will help me know the right thing
to do.” Again, I smiled and said that it sounded like I didn’t need to pray for
anything. Simply asking for wisdom and discernment is the first step in making
a wise, God-led decision.
What more can we do than pray? What more can we do than ask?
When faced with a situation we cannot control, when we seek something beyond
ourselves, how can we get where we want to go except for to ask God to take us
there?
I don’t believe in magic prayers. I don’t believe that God
hears the words that come out of our mouth or out of our heart and then makes
the happen just because we asked. God is not a wish-giver. That isn’t how
prayer works. But I do believe in the power of prayer. It’s just that the power
of prayer comes not in the granting but in the asking.
“Therefore I prayed,” the poet-author of Wisdom wrote, “and
understanding was given me; I called on God, and the spirit of wisdom came to
me.” The account of his quest shows us how precious in his sight wisdom really
was: “I preferred her to scepters and thrones, and I accounted wealth as
nothing in comparison with her.” The granting of wisdom, as you might recall
from the story of the Lord’s appearance to Solomon in a dream (1 Kings 3), is given to the one who asks for it: God said, “Because you have
asked [for an understanding mind], and have not asked for yourself long life or
riches or the life of your enemies, but have asked for yourself understanding
to discern what is right, behold, I now do according to your word.”
That doesn’t mean that anyone who utters the prayer, “Dear
God, please make me wise,” is suddenly granted the wisdom of Solomon. But it
does mean that the person who seeks wisdom above all else is already asking the
questions, saying the prayers, and seeking the answers that make one wise. If
one’s heart yearns so fully to hear what God is saying that his human desires
fade and his entire life is then consumed by the quest for God, he can be sure he
has already found what he seeks.
If you’re consumed by anger, you can only find peace by
asking for it, and, if you really ask for it, you will have already begun to
find it. If you are desperate for wisdom beyond yourself and your heart desires
that more than anything else, you have already learned what it means to be
wise. God wants to be found. In Christ, he has shown us that he loves us. He has
made his love apparent to the world. He isn’t holding back his mercy, his
wisdom, his peace, until we seek them. He has already showered them upon us.
Our call is to seek them with all our heart.
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