This post originally appeared as the cover article in our parish newsletter, The View. To read the rest of the newsletter and to learn about what's happening at St. John's, Decatur, please click here.
In the Episcopal Church, we like to think of ourselves as
friendly and welcoming, but we regularly ask newcomers to juggle a prayer book
and a hymnal, often jumping from one place to another without warning. Some of
us are put off by that feeling of lostness, but I have always found it
strangely appealing. Even when I was new to the Episcopal Church, I loved being
asked to keep up with so many moving parts. Everyone around me seemed to know
what she was doing—all bowing, kneeling, and crossing themselves in unison—and
I knew that if I was to get the most I could out of worship I had to give it my
full attention. Sometimes, though, I am keenly aware that, despite everyone’s
best efforts, I have lost a considerable portion of the congregation.
Once a month, one of the clergy from our parish offers a Communion service at
a local assisted-living facility. We started that back when there were six or
seven members of our congregation living there, but several of them have moved
or died, leaving only a few Episcopalians in the group. The success of that
gathering, however, was never measured in the number of parishioners around the
table. From the very beginning, most of our worshippers were from a different
tradition. As you might expect, we use the Book
of Common Prayer for the liturgy, and we distribute service leaflets that
have most of the words of the service printed in them, but there are always a
few gaps that trip people up. In particular, there is one point in the service
at which the presider says the proper preface for the season or the day, and
invariably several worshippers begin flipping back and forth, looking for words
that are not in their leaflets.
Even if we don’t realize it or can’t find it in our prayer
books, the proper preface is a part of the Eucharistic prayer that we hear
every Sunday—the part immediately before the Sanctus (“Holy, holy, holy…”). It changes with the liturgical
season, and its words reflect the focus of our worship. Most seasons (e.g.
Easter, Advent, and Christmas) have only one preface associated with them, but
Lent has two (plus a third preface just for Holy Week). For the first six weeks
of Lent, therefore, whoever is presiding at the table has a choice, and, when
it is my turn to pick, I always try to choose the preface that ties in more
closely with the gospel lesson and/or the sermon.
Although there are exceptions (most notably Ash Wednesday), the
first four weeks of Lent usually remind me of the first preface, which recalls
Jesus’ victory over temptation—a victory in which we share. Once we pass the
fourth Sunday in Lent, however, things change. The readings begin to focus more
clearly on Jesus’ journey to Jerusalem and the death that awaited him there.
Accordingly, the preface to which I feel drawn during these last few weeks reminds
us that God “[bids his] faithful people cleanse their hearts, and prepare with
joy for the Paschal feast.” In that way, we recognize that our Lenten journey
is nearing its end—its consummation—and that there are steps we need to take to
get ready for it.
This past Sunday our church was particularly full. Perhaps you have felt a gentle tug on your heart these past few weeks. Perhaps the warm weather and the lengthening days have stirred up in you a desire to return to church. Whatever the reason, I cannot think of a better time to worship with us. Easter is right around the corner. Lent is almost over. Whether you gave something up or took something on doesn’t really matter. What matters is that you find a way to prepare your heart to celebrate the joy that is coming. We are nearly there, but it isn’t too late. As the preface bids us, now is the time for “fervent prayer and…works of mercy.” Now is the time for renewal through God’s Word and Sacraments. God has prepared an immeasurable grace for us. Now we must prepare to receive it again.
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