March 20, 2016 – The Sunday of the Passion: Palm Sunday
Liturgy of the Palms: Luke 19:28-40
Eucharistic Readings: Isaiah 50:4-9a; Philippians 2:5-11;Luke 22:14-23:56
© 2016 Evan D. Garner
Audio of this sermon is available here.
When I moved to
Montgomery as a newly ordained deacon, three different people pulled me aside
to give me the same advice. In this church, they told me, don’t believe what
you see: the men might seem to be in charge, but the women have all the power. Since
that advice came from three different men and was also corroborated by several
women and confirmed quickly in my own experience, I learned to trust that it
was true. No one gave me that advice when I moved here, but I assume it’s
because everyone knew that I had already figured it out. If you want to find
the real power in a congregation, you usually have to look behind the scenes.
As we enter into Holy
Week and celebrate the passion of our Lord, we find ourselves confronted by
clear and diametrically opposed expressions of power. One is predictable—the
kind of power that the world clamors to see. And the other is obscure—almost
imperceptible unless you know where and how to look for it. I wonder in your
heart and mind which kind of power will win out this year.
A crowd comes out to see
Jesus enter the holy city of Jerusalem. Having witnessed his “deeds of power,”
they hail him as their long-awaited king: “Blessed is the king who comes in the
name of the Lord!” But later that same week, unwilling to accept his
topsy-turvy, countercultural threat to their traditions, they change their cry
from shouts of praise to calls for his execution: “Crucify, crucify him!” At
the Last Supper, the disciples argue over which one of them is the greatest,
but Jesus challenges their presumptions, saying, “The greatest among you must
become like the youngest, and the leader like one who serves.” When the time comes
for the disciples to stand up for Jesus as the arresting party seizes him, one
of them strikes the slave of the high priest, cutting off his ear, but Jesus
heals the wounded man and says, “No more of this!” Pilate and Herod both ask
Jesus if he is the king-pretender whom the Jewish authorities have accused him of
being, but Jesus refuses to answer them, standing silent and letting them come
to their own conclusions. The crowd mocks him, and one of the crucified
criminals joins in, saying, “If you are the Messiah, save yourself and us,” but
Jesus won’t do it. He doesn’t fight back. Instead, he willingly yields his
spirit over to death and chooses to breathe his last. And, then, of all people,
the centurion, a symbol of Roman power, recognizes the truth of what has
happened and declares, “Surely this man was innocent.”
Which expression of power
will take hold in your heart and shape your life? Jesus’ death is full of
power, but it’s not the kind of power to which we are accustomed. Yes, it does
have the power to change us, but how? One option is to let it fill us with
anger. We could look at the unjustified, undeserved, tragic death of God’s son
and become enraged. We could lash out at those who stand in the way of God’s
kingdom. We could focus our wrath on those who are opposed to the way of
Jesus—those who disagree with everything we believe in. I hear from a lot of
angry Christians these days, and we could make Holy Week an excuse to join
their cause. But then we, too, would miss the true power of this moment.
To capitalize on Jesus’ death as the rallying point for our own cause is to fall victim to the same ungodly power that nailed him to the tree. Instead, we must let the sacrificial power of Jesus’ death become our understanding of power, too. We must let it transform us wholly for peace. We must walk the pilgrim way. We must journey on the road that leads to our own Calvary and there be crucified with Jesus. We must put to death any claim we have to our own interests. At the cross of Christ, we must yield every ounce of our own worldly power so that we might be filled with the sacrificial, self-emptying power of the cross. Then and only then will we be ready for Easter.
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