If you die during supper, I apologize, but I will be unable to take your call.
A few months ago, Professor Sherry Turkle came to Decatur as
the speaker for the 2016 Writers Conference at Calhoun Community College. A
professor at MIT who is known for her TED Talk and several books on how
technology is shaping our relationships with each other, Professor Turkle did
more than encourage her audience to put their phones away; she warned us that
technology was destroying our ability to be intimate with one another. Although
her presentation was not in any way religious, I heard profound implications
for my relationships within the Christian community and for my relationship
with God.
When I attend a forum like that
one, I hope to take away one good piece of learning----some profound insight that will shape my life in response.
On that night, I heard at least three. First, Professor Turkle explained that
experimental data have shown that couples who leave their cell phones off and
upside-down on the table where they are eating have shorter and measurably less
intimate conversations with each other. Even when turned off, that device has
the power to restrict my dialogue with the people I love. Second, Professor
Turkle cited studies of workplace environments where employees reported a
greater sense of collaboration and effectiveness when unstructured, device-free
gatherings were encouraged. In other words, when we limit our use of e-mail,
text messages, and phone calls in order to facilitate casual, non-directed
conversation, we work better together. Third, Professor Turkle concluded her
remarks by addressing a would-be objector who would willingly accept that
devices interfere with interpersonal relationships but who would question the
value of turning off that device when he or she is all alone. "When I am
by myself, doesn't my cell phone help me stay connected with others?" one
might ask. No, she replied, it does not----at
least not in a lasting way. In order to be intimate with others, Turkle argued,
we must first be intimate with ourselves. Until we can handle being alone, we
cannot really know what it means to be in a real, mutual, intimate relationship
with another.
I was floored. I walked back to my
car, eager to call Elizabeth and tell her what I had heard but unwilling to
pull out my cell phone to make that phone call until hidden from view.
According to Professor Turkle's criteria, I have a problem with intimacy. If I
am behind the wheel for more than three minutes, I yearn to dial my spouse or
mother or father or sibling or anyone who will keep me company during the
drive. In that way, I have confused connection for relationship. I mistake
instantaneous and pervasive reachability for deep and lasting availability. I
realized that I have defined success in my job as a priest as always being
ready to answer the phone when a parishioner calls instead of always looking
for ways to develop loving and caring relationships with them. Those might be
similar, and a willingness to receive and make some calls does foster those
deep relationships, but always having my phone by my side is not the same thing
as being available as a priest.
On Sunday, we will read Matthew1:18-25 and hear the story of an angel appearing to Joseph in a dream. Two
weeks ago, in our service of Lessons and Carols, we read Luke 1:26-38, in which
the Angel Gabriel appears to Mary to tell her that she will bear God's son. In
both cases, God revealed his purpose by speaking to those who were available to
him----one asleep but open to God's
inspiration and the other a virgin who had found favor with God. By saying yes,
both of them displayed the kind of deep faith that stems from a deep and
intimate relationship with God.
If technology has made it
difficult for us to really listen to what our loved ones are saying to us, how
have they affected our availability to God? If we cannot be silent and solitary
and relish time all by ourselves, how will we ever hear God's still, small
voice whispered faintly on a gentle breeze? How will we nurture our confidence
in God's abiding presence in our lives if we constantly fill our lives with
other things to stave off those dreaded moments of aloneness----of oneness with God?
Since Professor Turkle's talk, we
have made the kitchen table in our house a device-free zone. Not only have we
stopped answering texts or phone calls when they come in during a meal, but we
have begun putting our phones away----in
a drawer, out of sight, where we cannot even hear them. After the Writers'
Conference, I recognized that there was only one moment each week when my phone
was not in my pocket or beside my bed----when
I am leading worship. Foolishly, I have assumed that a parishioner or someone
else I care for might need to reach me at any other time. But, if I have
unintentionally defined my relationship with others by the possibility of a
ten-minute phone call, in so doing, have I not necessarily undermined the
possibility of a thirty-minute chat over coffee or an hour-long conversation
over a meal? Likewise, if I restrict my availability to God to those prescribed
moments of worship each week, should I be surprised if I never hear God
speaking to me at other times?
What about you? How are you
closing off the voice of others and the voice of God by making yourself
exceedingly available to a phone call or a text message or an e-mail?
For the rest of this Advent
season, I invite you to observe regular moments of technological silence. At
meals, while you are driving in your car, for the first hour of your day, for
thirty minutes every afternoon, or when you walk in the door in the evening,
unplug. Turn off the television. Power down your computer. Place your phone in
a drawer. Make yourself deeply available to the people you love. Make yourself
silently available to your own inner voice. In so doing, make yourself
available to God. Listen without any distraction to what is being said to you.
Share the unencumbered, undiluted, uninterrupted words of your heart. Between
now and Christmas and beyond, wait and watch for the coming of Christ as Mary
did and as Joseph did----as those
who tune the whole world out in order to hear what is right in front of them.
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