© 2025 Evan D. Garner
This sermon was offered as part of the 2025 Soup & Sermon Series shared by Central United Methodist Church, First Christian Church, and St. Paul's Episcopal Church in Fayetteville, Arkansas.
Good afternoon! My name is Evan Garner, and I have the privilege of serving as the Rector or senior minister at St. Paul’s Episcopal Church across the street. I am delighted that this Lenten Soup & Sermon series is continuing this year. It was an anchor for my own Lenten practice last year, and I look forward to being fed by it again this year. I’m grateful to be a partner in ministry with Jennie, Chase, Virginia, Ryan, Cheryl, Sara, and all those who help make it possible for us to be more than isolated and separate congregations. God is doing wonderful and amazing things in and through each of our churches, and, when we get to share them with each other, the kingdom of God becomes a little clearer in Fayetteville, Arkansas, and for that I am most thankful.
Today, I want to ask you to think about your prayer life. When do you pray? How do you pray? For what do you pray? Is prayer, for you, a daily habit? An occasional pursuit? Is it something you say before every meal? Is it something you only do on Sunday mornings? Whenever you pray, do you follow a set pattern—like the Rosary or the Daily Office or something prescribed in another devotional guide—or are your prayers more freestyle? Or maybe you prefer to sit in silence with the Divine as your gentle companion.
What do you pray for? Do you ask God to help you in difficult situations? Do you pray for friends and family who are having a hard time? Do you stop to give thanks for those little flashes of grace and divine favor that shine in your life? Or is prayer for you primarily an opportunity to be in the presence of God as if God were a lifelong friend—the sort of companion with whom you could spend the whole day as effortlessly as a spouse of fifty years?
Sometimes I hear people say that they pray all day long, by which I hear them to say, “I don’t have a particular time when I pray, but I find myself praying in lots of different situations, like when I’m in the shower, driving, working, shopping, cooking dinner, and lying in bed at night.” Usually, people who say that aren’t asking me for spiritual advice, but, if they were, I’d tell them that that’s a load of B.S..
Yes, Saint Paul encouraged us to pray without ceasing, and it’s wonderful to make time throughout the day for moments of prayer, but, if your prayer life looks like a collection of 20-second check-ins with God while you’re stopped at a red light, you have a life that is sprinkled with prayer rather than a life that is nourished by it. That’s like leaving your house every day without your wallet and hoping you’ll find enough change on the sidewalk to buy your lunch. You can live that way if you have to, but it’s not easy.
I suppose what I’m really asking you to think about is not the why and when and for what you pray but the role that prayer plays in your life. Why do you pray? What purpose does prayer serve in your life? What purpose do you want it to serve? And are the ways that you are currently praying actually giving you what you really need? Or is your pattern of prayer more like trying to fill a swimming pool one teaspoon at a time?
Whatever your prayer life is like, the good news I have for you today is that there is no better time to work on it than Lent. Among the three classic spiritual disciplines of Lent—prayer, fasting, and almsgiving—prayer comes first. It is the first thing we are called to attend to during this holy season. Lent is a time when the faithful prepare their hearts for the joy of Easter, and the first way we do that is prayer.
Of course, Easter will come whether we’re ready for it or not. Because of God’s grace and mercy, the hope of our redemption is found not in our spiritual preparedness but in God’s willingness to love us and save us despite our spiritual inadequacies. That is, after all, the message of the cross and empty tomb. But preparing our hearts for Easter allows the joy of our salvation to come more fully into our individual lives, and prayer is how we do that. Prayer is the way we invite the wounded and risen Christ to be present within us. Prayer is how we make space for Jesus, which means that prayer is the vehicle or channel through which the kingdom that Christ brings with him comes to us and through us.
As hymnist Frederick Hosmer wrote,
Thy kingdom come! On bended knee
the passing ages pray;
and faithful souls have yearned to see
on earth that kingdom's day. [1]
He wrote that hymn for the commencement ceremony at Meadville Theological School in Meadville, Pennsylvania, in June 1891. I suspect that choir directors have a field day with the first two lines of that hymn because, as you can see, there is no punctuation that separates them. Because of that, despite our instinct to take a breath after the word “knee,” we’re supposed to carry on, holding that note until the next one comes. If, instead, the choir and congregation stop to breathe, we end up declaring that God’s kingdom comes on bended knee—as if the kingdom itself has its knees bent—rather than recalling those who, throughout the passing ages, pray on bended knee that God’s kingdom will come. But I think Hosmer, the nineteenth-century poet, knew what he was doing. I think he wanted us to imagine the ways that the reign of God comes through those whose knees are bent in prayer.
In Matthew’s gospel account, Jesus lays out a radical vision of the kingdom of God: “Blessed are the poor in spirit…Blessed are those who mourn…Blessed are the meek…Blessed are those who hunger and thirst for righteousness…Blessed are the merciful…Blessed are the pure in heart…Blessed are the peacemakers…Blessed are those who are persecuted…” In the Sermon on the Mount, Jesus describes for us what God sees—what the world looks like when God’s ways are fully established on the earth. This description is not delivered to us as an imperative. In the Beatitudes, Jesus does not tell us what to do in order to make God’s kingdom come. He simply describes it for us—he invites us to imagine it. But, in today’s reading from Matthew 6, which we heard a little bit ago, Jesus tells us how to make that vision a reality.
“When you pray, do not heap up empty phrases, thinking that you will be heard because of your many words. God already knows what you need before you open your mouth. Instead, pray like this: Our Father in heaven, hallowed be your name. Your kingdom come, your will be done, on earth as it is in heaven.” Jesus teaches us to pray God’s kingdom come. The coming of God’s kingdom and the doing of God’s will are not separate petitions; they are the same thing. And Jesus shows us that prayer is how that two-pronged reality comes to bear in our lives and, through us, in the world.
Prayer is how we learn to accept with genuine gratitude the basic sustenance that is our daily bread. Prayer is how we find within us the capacity to forgive others so that we, too, might be forgiven. Prayer is what makes it possible for the turning of the cheek and the blessing of our enemies. Prayer is what brings us into the kingdom of God by uniting us with the one who brings the kingdom of God to us, our savior, Jesus Christ.
Every time we pray, we invite God’s will to become manifest in us and through us. Whether it’s with the familiar words of the prayer that Jesus taught us or those of any other prayer we lift up to God, our prayers, Jesus teaches us, should always be like this one. They must always be a means by which the reign of God comes to us and through us into the world. That’s why a life of prayer takes more than a handful of 20-second encounters spread throughout the day, and it requires even more than a few hours set aside on Sunday mornings. We pray so that Christ will shape us for God’s glorious reign, and that takes deep connection and intimacy with God.
Frederick Hosmer knew that signs of God’s kingdom were already visible on distant hills, and he knew that prayer is the means by which they come into focus. For it is only on bended knee that we behold, as he wrote,
The day in whose clear-shining light
all wrong shall stand revealed,
when justice shall be throned in might,
and every hurt be healed;When knowledge, hand in hand with peace,
shall walk the earth abroad:
the day of perfect righteousness,
the promised day of God. [2]
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1. http://www.hymntime.com/tch/htm/t/h/y/k/thykcobk.htm.
2. Ibid.
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