How many public figures have had to dodge the bad press that
comes from a notorious sibling? Didn’t Clinton have a half-brother, whom he
later pardoned for a cocaine conviction in the 1980s? Likewise, there are
plenty of Internet stories about Obama’s alcoholic half-brother, who lives in a
Nairobi slum. Can these really be the brothers of presidents?
One day, while trying to teach in his hometown synagogue, Jesus
was interrupted by the people’s murmuring: “Isn’t this Joseph’s son? Aren’t his
brothers James and Joseph and Simon and Judas? Who does he think he is?” Even
Jesus, it seems, was known by his siblings—a burden he tried to shake: “Prophets
are not without honor except in their home town.” The backstories that everyone
knew made it hard for them to believe in the otherworldliness of Jesus.
And then there’s James. Who was he? The bishop of Jerusalem?
The author of the book in the New Testament that bears his name? Today’s reading from Acts suggests he was a leader of the early church. In the middle
of a controversy, he spoke up with a clear and clarifying voice of reason—a gift
the church needs today. As the debate over the role and identity of Gentile
Christians rolled on, James made a
simplifying point: “…we should not trouble those Gentiles who are turning to
God, but we should write to them to abstain only from things polluted by idols
and from fornication and from whatever has been strangled and from blood.”
Sounds simple enough. What must a Gentile do to become a
Christian? Let’s keep it simple. Avoid meat sacrificed to idols, steer clear of
fornication, and don’t eat strangled or blood food. Those three things should
let us move forward as a church and get past this controversy. It was a case of
adiaphora—determining what wasn’t important enough to fight over. If that word
sounds familiar, it’s probably because the Windsor Report, which was developed
in 2004 as a response to the consecration of Gene Robinson as Bishop of New
Hampshire. What must we agree on?
What can we just let go? Whatever
your position on issues of human sexuality, I hope you can see an attempt to
maintain the unity of the church in the Report’s language.
Again and again, we face challenges in the church—things that
threaten to tear us apart. What matters? What can we let go of? James seemed to
rise above his label as the unworthy brother of Christ. To the early church, he
contributed by listening and sharing what he heard. He started with the
scriptures, but he listened with an ear for what was needed to hold everything
together. It was, in fact, a creative listening. He was willing to let go of
some important things (circumcision) because he knew that unity in others
(blood, fornication, idols) was more important as a way of holding the church
together. Who out there is listening and reinterpreting the way James did? How
can we all learn to listen like James?
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