The season after Pentecost is coming to a close in a few
weeks. Several things give that away. First, it’s almost November, the first
Sunday of which is usually observed as All Saints’ Sunday. In most years, there
are only three Sundays after that before Advent starts. Second, we’re up to Proper
25 this week, and there are only 29 “propers” (or appropriate, appointed
lessons) for this season, so we must be close Finally, we can tell that we’re
almost finished because this Sunday’s gospel lesson (Mark 10:46-52) also signals
that Jesus’ life is coming to a close.
As Mark tells the story of Jesus’ ministry, he only includes
one trip to Jerusalem—the final, triumphant, and tragic one. And, right before
Jesus enters the city (Palm Sunday), Mark tells us the story of blind Bartimaeus.
If you flip the page in your bible, you’ll see that the very next verse (11:1) begins,
“Now when they drew near to Jerusalem…” So this is it. This is the very last
story before the intensity of Jesus’ last days begins. The pattern of the
Christian year is to take us through Jesus’ ministry during the season after
Pentecost, leading us back to the cross in time for the final Sunday of the
season. Although a conversation about it will have to wait for a few Sundays, in
recent years, that Sunday has been called “Christ the King,” and we can see the
tension between Christ’s kingship (expressed through the cross) and the kingships
of the world (usually expressed through earthly power).
But back this Sunday’s reading. Mark gives us one last intentionally
evangelistic moment before the chaos in Jerusalem unfolds. And this is the
first time in Mark’s gospel that someone who is healed is invited to follow
Jesus. Usually (think of the demon-possessed man who lived by the tombs), Jesus
says, “No, you can’t follow me. Stay here.” But this time Bartimaeus gets up
and walks the last few miles behind Jesus and into Jerusalem. Why Bartimaeus? Why
now?
Every preacher who has had to preach more than once in the
last six weeks is familiar with the “cost of discipleship” theme that seems to
pervade Mark 9 & 10. We’ve had terribly uninviting lessons like “pluck out
your eye” and “divorce + remarriage = adultery” and “sell everything you have.”
If we’re going to treat this gospel lesson for what it really is—the last
reading in this series—we can’t ignore that focus on how much it costs to
follow Jesus.
Bartimaeus is in the unique position of literally following
Jesus for a few steps (verses) before reaching Jerusalem. (Actually, Jericho isabout 34 miles away, but Mark doesn’t care. He’s never really been a good
geography student, and he’s not going to allow this detail to get in the way of
a good story.) Unlike all of the other would-be disciples, Bartimaeus won’t
have a chance to get distracted. If he’s going to follow Jesus, it will be to
the end. The rest may have only been interested in walking the path for a
little while before letting disillusionment set it. This time, Bartimaeus won’t
have a chance to get distracted. His discipleship leads straight to rejection,
pain, torture, and death.
How long is it on our own path of discipleship before we
reach adversity? For the last two chapters of Mark, Jesus has been getting his
closest followers ready for the trouble that awaits them. And, if we’ve been
taking his words seriously, he’s been getting us ready as well. If we’re going
to follow him now, it will be through the hardship he’s been describing. Like
Bartimaeus, some of us never get the chance to walk a comfortable road as
disciples. Others walk a long way before we reach trouble. Either way, we are
promised that the path won’t be easy.
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