I’ve often thought that Advent is the perpetual season of
the church. As the lessons for the first Sunday of Advent remind us, we’re
still looking and watching and preparing for the coming of the Lord. That isn’t
just true in early December, when the church remembers that sense of waiting.
It’s true all the time.
So here’s my big question for the week: how is our waiting
for the “second coming” any different from the waiting that the world did the
first time around?
Jeremiah predicts the fulfillment of the promises made to
Israel and Judah. One day soon, he declares, God will cause his righteous
Branch to spring up—one to execute justice and righteousness for God’s people. As
Christians, we have a tendency to read that in Advent as if it has already been
fulfilled. Jesus was (and is) that righteous Branch, and he sprung up 2000
years ago. But that’s also what we’re still waiting for. We’re waiting for
justice and righteousness. We’re still waiting for the promises to Israel and
Judah to be fulfilled.
So what’s different this time around?
In the reading from Luke, Jesus predicts tough times—even
the powers of heaven will be shaken. Yet I’ll suggest that the “first coming”
means that we wait for the “second coming” not in fear but with joy. As Jesus
said, “Now when these things begin to take place, stand up and raise your
heads, because your redemption is drawing near.”
In other words, the difference is how we are supposed to
receive those troubling times. Over and over, the prophets of old predicted
judgment against God’s people. Wrath and turmoil will be poured out upon the
earth, and eventually God will sort everything out. That was a pretty scary
prediction no matter who you were. But then Jesus came to remind that as the
problems of the world are sorted out we discover not a God who hates us but one
who loves us. We wait for the day of judgment not afraid of what’s coming but
hopeful for our redemption.
When Jeremiah declares, “The days are surely coming…” we
might wonder, “Have they already come?” and the answer is, “Yes and no.” The
promise and foretaste of our redemption has already come so that when things do
take a turn for the apocalyptically worse we can approach it with joyful
expectation of the fulfillment of that redemption. In other words, Jesus shows
us what sort of end we should expect, and the cross and empty tomb remind us
that it won’t end with death—only with life.
Advent is about waiting for the “second coming” but doing so
in light of Jesus first coming. Jesus came to earth to show us who God is and
how God relates to the world. Will there be judgment? Yes. Will it be tumultuous?
Yes. Can we be sure that despite all the trials that may come God will still
take care of us? Yes. Jesus showed us that the first time around.
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