We had a death in the parish early this week, and the
funeral will be tomorrow morning. As I looked over the readings suggested by
the Prayer Book for a funeral, it was tempting to steer the family toward
Revelation 21 and John 11—maybe no one will notice that I am preaching the same
sermon twice. But I ended up going in the other direction. I chose different
lessons because All Saints’ Sunday isn’t supposed to feel like a funeral even
if a funeral is supposed to feel like All Saints’ Day.
These lessons, as my friend Steve Pankey pointed out early in the week, are all about heaven. What’s heaven like? In my preparation for a
Tuesday, lectionary-based bible study, I read about Wisdom of Solomon—a 1st-century-BCE
text that was written by an anonymous Hellenistic Jew. Given its date and
context, I’m guessing that it holds the view of heaven that was common in Jesus’
day: “Having been disciplined a little, they will receive great good, because
God tested them and found them worthy of himself.” The reading from Wisdom seems
to suggest that heaven is an escape from the pains of this world. The foolish,
it stresses, are those who look at the suffering of a righteous person in this
life as the end. Although it doesn’t mention the wise, it implies that they can
see that beyond this painful, tragic life is hope for something else. The whole
lesson gives me the sense that someday God will reach down and pluck us off
this island rock and transport us to space.
The reading from Revelation takes a radically different
approach: “And I saw the holy city, the new Jerusalem, coming down out of
heaven from God, prepared as a bride adorned for her husband.” Instead of an
Earth-to-Heaven salvation, it envisions paradise descending onto the earth and
the whole creation being made new (see Pankey’s blog on this). What strikes me,
though, is that the situation for the author and readers of Revelation was
still very much like that of Wisdom—persecutions, suffering, occupation,
oppression. What changed in between Wisdom and Revelation? What happened to
help the theologians of the day realize that God’s promise of salvation isn’t
an escapist hope but a confidence that this world will someday be made new?
The answer, of course, is Jesus. Jesus shows us that God is
invested in this world—not as an accident but as a purpose. God doesn’t wait to
take us away from this mess. He comes down, takes on the created nature, and
redeems it. Both passages understand that our suffering is not the end of the
story, but one of them gets the real message of hope. We are not waiting for an
ejector seat that will rocket us up away from this mess. We are waiting for God’s
reign to be established here so that all pain and suffering will go away. That
means the world we live in is a sign
of hope—not just a sign of brokenness.
Thanks for this Evan, but I still don't have a clue what I'm going to say come Sunday.
ReplyDeleteYeah, me neither. Well, actually, I know I'm going to preach on something like "it's never too late" but not in a "you can still repent before you go to hell" sort of way. More like "not even death can keep God away." But it hasn't written itself yet.
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