This post was originally an article in our parish newsletter. To read the rest of The View, click here.
A remarkable thing happened on Sunday night: a group of youth
sat around a table and decided how they would live together for the coming
year—a process which reminded me of the value of Christian community.
Although I participated in the discussion, I did so mostly
as an observer. Kristin Hanson, our youth director, guided the conversation,
but the real substance of the debate came from the youth themselves. “What
words or phrases do you think of when you hear the word ‘community,’” Kristin
asked. After everyone had an opportunity to contribute, we were then asked what
makes a Christian community different from other types of community. “Prayer,”
someone said. “Serving others,” another suggested. Then, once the foundation
was laid, we turned to the real issues.
As if on cue, one of the boys at the table pulled out his
cell phone to check a text message he had just received. “What about cell phone
use?” someone asked. “What are the rules about that?” Seizing the opportunity
for community building, Kristin responded with another question, asking, “What
do you think the rules should be?” At first, the conversation went much as you
might expect: teenagers voiced their reluctance at having to keep their phones
in their pockets, next whined about having to turn them off, and then balked at
the notion that they should surrender them upon walking through the door. As I
feared, the ubiquity of handheld technology—a covetousness I share—threatened
to unravel this burgeoning community before it even got off the ground.
Then, guided by a different spirit, the attitude in the room
shifted. Our posture changed from one of defensiveness to one of mutual concern.
We listed all of the possible options for handling cell phone use during EYC,
and Kristin asked us to name our reservations about each. When it seemed as if
the whole group had reached consensus about one option, she articulated a
proposal that more or less comprised everyone’s perspective. We then went
around the table, and each of us responded to the proposal with “yes” (showing
our agreement), “no” (indicating that the proposal was something we could not
live with), or “pass” (suggesting that the proposal was not what we wanted but
something we were willing to accept for the sake of the group). The process was
repeated, and, before long, we had adopted a policy that everyone could accept.
When we had finished, despite all the odds, we passed around a bag, into which
all of us voluntarily placed our phones.
Last Sunday’s gospel lesson (Matthew 18:15-20) is a text
about how to deal with conflict in a church. This coming Sunday’s gospel lesson
(Matthew 18:21-35) includes a conversation and a parable about the importance
of forgiveness. For two weeks in a row, we will hear sermons about the value of
Christian community and how we are called to sacrifice our individual wants and
needs for the sake of the community to which we belong. Our shared identity is
built upon the principle of mutuality above self. What will hold us together?
What must we let go of in order to strengthen our ties to one another? As
disciples of Jesus Christ, we are supposed to act as he did—not by standing up
for what matters to us but by yielding all that we have for the sake of the
other.
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