Occasionally, I hear people complain that Episcopalians
don’t really know their bible as well as other Christians. Usually, when that
happens, it’s Episcopalians who are talking to me. That might be true. I, for
one, have a hard time citing chapter and verse. I’m getting better at it, but I
still hesitate before telling someone where a specific quotation is in the
bible. Sure, all of us—even Billy Graham—need to spend more time reading the
bible and learning from it, but today’s gospel passage (Luke 4:1-13)—the story
of Jesus being tempted in the wilderness—reminds me that there’s more to our
faith than parroting back chapter and verse.
According to Luke, Jesus, filled with the Holy Spirit, is
led in to the wilderness for forty days. During that time he fasted—ate or
drank nothing—and was tempted by the devil. And that’s the part of the story
that is recorded for us—the tempting. To be honest, I’d rather hear about the
long walks and the camping out and the stars, but I guess the tempting makes
for a better story.
“If you are the Son of God, command this stone to become a
loaf of bread,” the devil whispered to the hungry Jesus. It wasn’t a bad
strategy. Surely, Jesus was starving. Maybe the delusional hunger itself is
what brought the devil into the situation. And Jesus was the Son of God. He had
just been anointed by the Holy Spirit in his baptism, and, although Luke doesn’t
make it clear, we presume that the voice from heaven confirming Jesus as God’s
beloved son was heard by others. So what’s the danger here? Well, Jesus knew
better. His ministry wouldn’t be about seizing center stage. Quoting scripture,
Jesus replies to the tempter, “One does not live by bread alone.”
The scene repeats itself—this time with authority and power
as the temptation. After showing Jesus all of the kingdoms of the world, the
devil offers to hand them over to Jesus if he will simply fall down and worship
him. This seems like an easier temptation to brush aside. Power and authority
may be attractive, but at what cost? Worshiping the devil? Surely not! Jesus
replies with another quotation of scripture, “Worship the Lord your God, and
serve only him.”
Finally, things get really interesting. It’s the third
temptation that shows the devil at his most clever. After taking him to the pinnacle
of the temple, the devil asks Jesus to thrown himself down, but then he does something
remarkable. The devil, having learned from the first two instances that Jesus
appeals to scripture for the strength needed to resist temptation, quotes
scripture: “He will command his angels concerning you, to protect you,” and “On
their hands they will bear you up, so that you will not dash your foot against
a stone.” Wonderful!
The devil is right. He cites Psalm 91:10-12. He knows his
bible. He knows that in the sacred scriptures of God’s people it is written
that God’s angels will bear up God’s servant so that he is not injured. Of
course, the Psalmist didn’t have this particular moment in mind, but it still
applies. It’s written right there in the Hebrew bible. Green light, Jesus. Go
ahead and jump. But Jesus, turning to another passage of scripture, replies to
the devil, “Do not put the Lord your God to the test.” And, finally, the devil
left him…until an opportune time.
“The word of God is living and active, sharper than a
two-edged sword,” the author of Hebrews writes (4:12). Two-edged indeed. One must be
careful that scripture, when wielded as a weapon, doesn’t bounce back and cut
the one holding it. How do we use the bible? How do we approach the bible?
Almost everyone can find a passage or two to support his cause—Republicans,
Democrats, Socialists, Libertarians, Hawks, Doves, Pro-This, Pro-That. When two
bible-quoting sides of a social debate are screaming passages of scripture at
each other, which one is right? Exactly.
How do we hold the bible? How do its words shape us? Are we
using it as a weapon to support our cause? In other words, are we approaching
the bible as if we already know what it says? Or do we let the words of
scripture wash over us, day by day, year by year, until we are worn down,
shaped into the smooth stone God has called us to be? The greatest temptation
of all is to be right. And, when we have the bible on our side, how could we
ever be wrong? But, if we approach life from that perspective—assuming that we
could never be wrong—we’re already wrong from the start. We’re no different
from the devil. The question, therefore, isn’t how well we know the bible. It’s
how fully scripture has shaped us.
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