Thomas’ story (John 20:24-29) is read every year on the
second Sunday of Easter, which means that while our ears are still burning with
the news of the empty tomb, we stop to consider just how unlikely the story is.
Thomas embodies our own doubts. He plays the role of the post-enlightenment
skeptic. He reveals that such doubt and disbelief isn’t just a modern reaction
to a supernatural text. His doubts were first-century doubts, and they are
reasonable in any generation.
In John’s gospel account, Thomas’ doubts are overcome by
Jesus’ invitation to put his finger in the marks of the nails and his hand in
Jesus’ gaping side. We notice, however, that Thomas stops short of taking that
step. Instead, the mere invitation to encounter the physicality of the resurrection
is enough to overcome his doubts: “My Lord and my God!” In other words, John
brings his reader to the moment of potential touch but asserts that the
confidence that comes from the testimony of those who were in that room is enough
to bring us to faith: “Blessed are those who have not seen and yet have come to
believe.”
And so we find ourselves hearing again the unbelievable
story of the Virgin’s birth. We wonder again whether it was possible for the
power of the Holy Spirit to come upon Mary so that the child she would bear
could be holy. Is it possible that God himself could take on human nature in
the Incarnation? Could it be that God’s own son was brought into the world in
such a lowly birth? We cannot go and see the manger ourselves. Instead, we must
hear the testimony of others and discover whether faith can take hold in our
hearts.
This time, Jesus doesn’t ask us to place our finger or hand
in the marks of the nails or in his side. This time, we aren’t invited to hold
the infant Jesus or hear him coo. Instead, we must ask ourselves whether it is
possible for God to be with us in our moments of need. Do we feel that God has
taken upon himself our very brokenness? Can we feel that we are not alone in
our times of suffering? Yes, our doubts are real and reasonable. But the
overwhelming witness of two-thousand years confirms that God is not only above
us but among us and with us and even within us.
Thomas teaches us that God is more powerful than our doubts.
That is as true at Christmas as it is at Easter. Even if we doubt that God is
with us in our moments of deepest need, God is able to break through and come
beside us. Hear the invitation not to come to the manger and see the baby Jesus
with your own eyes. Instead, hear the story from long ago as an invitation to
search for God’s real presence in your own life. How does the truth of the
Incarnation overcome even your most persistent doubts?
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