Just when we think we have it figured out, God surprises
us in a big way.
When I read Luke 15, I’m sympathetic to the Pharisees and
scribes who were unhappy that Jesus was keeping company with the tax collectors
and sinners. It’s not right for a religious leader to hang out with notorious
good-for-nothings! And, when I read Jesus’ reply to them—the parable of the
Prodigal Son—I’m sympathetic to the older brother, whose disapproval of his
father’s lavish forgiveness is illogical and unfair. What kind of
out-of-his-mind father rewards that sort of ungrateful behavior?
But I suspect that my sympathies reveal something more
than just my oldest-of-three-brothers identity or my ESTJ personality. I think there’s
something basically human about expecting that someone should get what she
deserves, and I see it all over the place.
Newton’s third law of motion: for every action, there is
an equal and opposite reaction.
Benjamin Franklin: if you lie down with dogs, you’ll get
up with fleas.
Karma: what goes around comes around.
That’s how we expect the world to work. That’s how we teach
our children the world works. That’s how we run our businesses. That’s how we run
our healthcare system. That’s how our judicial system works. That’s how everything
works…except for God.
But how do we break free of the entrenched expectation
that God works like that, too? How do we convince ourselves that God will
welcome us back—that God will forgive us—that God can love us even though we
are so totally unlovable? When something is so contrary to our expectations,
the only way to learn it is by experience. And the good news is that God’s love
doesn’t have to be understood in order to be enjoyed.
Consider the prodigal son, who came to his senses and
decided to return to his father, beg forgiveness, submit to judgment, and work
as a hired hand. The son came back expecting to reap what he had sown. He couldn’t
anticipate what his father’s reaction would be because his father’s reaction
didn’t make sense. But when he felt his father’s arms wrap around him, he knew
what it meant to be loved and forgiven and restored by one whose love shattered
all the expectations of life.
God is like that. God is always loving. God is always
forgiving. But the world teaches us to expect the opposite. The reconciliation
of those two contradictory principles is found on our knees—through repentance.
Just as Rembrandt depicted the return of the prodigal son, one must throw himself
down at the feet of the father and allow himself to be surprised by God’s
grace. If it makes sense—if you think it’s fair—you’ve missed the point. God’s
grace must always surprise us. It must shock us with its illogicality. It must
disturb our sense of right and wrong. It must shake us loose from our grip on
what we know is right. We can only encounter the inexplicable, unjustified love
of God when there are no other options—when the only thing that can save us is
a complete surprise.
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