This post is also our parish newsletter article this week. You can read the rest of the newsletter here.
This morning, when I opened my web browser and navigated to
the website I use for the scripture readings and prayers of the Daily Office, I
noticed something. The banner near the top of the page that identifies the
liturgical season and the day’s commemoration was green. The last time the
church was green was back in November before we changed the hangings to white
for the Last Sunday after Pentecost and Thanksgiving Day and then to purple for
the four weeks of Advent. In recent weeks, we have been white for Christmas,
and this Sunday we will be white again for the first Sunday after the Epiphany,
but today—and for most of the days in the next two months—we are green.
As a child, I was taught that green is the color of growth
and that the “ordinary time,” which we observe during the weeks between
Epiphany and Lent and between Pentecost and Advent, is an opportunity for the
church and its members to grow. The other seasons come with a specific
focus—Advent and Lent are for preparation while Easter and Christmas are for
celebration—but ordinary time is for doing what Christians do most of the time.
This is the time for getting back to the basics. It is when we return to a
regular pattern of weekly bible studies and Sunday school.
Around here, things are beginning to get busy again. Sunday
school for all ages resumes this week and, along with it, delicious cooked
breakfasts. Most of our bible studies are up and running again. The Yogettes,
who never took much of a break, continue with their quiet, meditative practice.
It is no accident that I have been walking around the office humming “Back in
the saddle again…” Now that the holiday sprint is over, we can all settle back
into our formative routines.
Since we are green again, I found it appropriate that two ofthe readings for this morning tell of the manna given to the Israelites in the
wilderness. First, in Deuteronomy 8:3, Moses says to the people, “[The Lord] humbled you by letting you hunger,
then by feeding you with manna, with which neither you nor your ancestors were
acquainted, in order to make you understand that one does not live by bread
alone, but by every word that comes from the mouth of the Lord.” Moses reminds them (and us) that God
himself is what sustains them and that only by remaining attentive to that
relationship will they flourish.
Likewise, in John 6, Jesus says to the crowd, “I am the
bread of life. Your ancestors ate the manna in the wilderness, and they died.
This is the bread that comes down from heaven, so that one may eat of it and
not die. I am the living bread that came down from heaven. Whoever eats of this
bread will live forever; and the bread that I will give for the life of the
world is my flesh.” The soul hungers for Christ just as the body hungers for
bread, and we can only be satisfied and forever sustained if we partake of that
which God has given us.
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