When I was a child, my mother would let me help her out in
the kitchen. Sometimes we would do complicated things like bake a cake, but
usually they were simple tasks like chopping onions. It didn’t really matter
what we did. I just wanted to be standing on a chair next to her, helping with
whatever she was doing. One of the chores I considered a special treat was to
put the icing on the cinnamon rolls, but my enthusiasm and excitement always
made me impatient.
Is it time yet? No, son, we have to put them in the oven
first. Is it time yet? No, son, they have to finish cooking. Is it time yet?
No, son, they need to cool off just a little bit first. Is it time yet? Yes,
son, it’s time.
In today’s gospel lesson (Matthew 8:28-34), Jesus sailed
across the Sea of Galilee, and, as soon as he got out of the boat, he was met
by two demoniacs. According to Matthew, these were fierce individuals. They had
interrupted the lives of everyone in the town. Like a long-running construction
project on a major thoroughfare, everyone in the community had to steer around
them. They would torment anyone who came by. And, if they were waiting by the
seashore, it probably meant that a major part of the community’s life had been
cut off because of the havoc they brought to the area. No one could pass by
them.
When they saw Jesus, they cried out to him, “What have you
to do with us, Son of God? Have you come here to torment us before the time?”
Before the time. That caught my ear and eye this morning. Before what time? In
the gospel accounts, demon spirits are often given insight into who Jesus
really is. They can see his spirit—his divinity, which has come down to earth
in the incarnation. When God comes to live on the earth, it is a sign that all
things are being fulfilled. The time means the end time—the ultimate time. And
Son of God here on earth carrying out the divine mission is a sign that that
time has come. But, of course, it also hadn’t come yet.
As the story continues, Jesus did what he showed up to do—he
casts the evil spirits into a herd of swine, who rush down into the sea and
drown. Then, the townspeople come out to see what happened. The herdsmen told
them how Jesus had freed the demoniacs from the spirits that tormented them.
They relayed to the town how Jesus had finally set them free from the one thing
that plagued them. And what was their response? Please, go away. We don’t want
you here. You’re not welcome here. We’re not ready for you. Go somewhere else.
I’m baffled by their response. Why would anyone shoo away
the one who set them free—who did such a wonderful thing for them? Is it
because the time had not come yet? The town’s
unwillingness to welcome their savior is as surprising as it is expected. The
time had not yet come. But it also had. Jesus was doing end-of-the-world stuff
before the people were ready for the world to end. Jesus represents the
fulfillment of all of God’s promises, but, as wonderful as that is, we aren’t
ready for it yet. It’s too scary. We’re not willing to accept it yet. We need
just a little bit longer.
Jesus shows the world that God is already breaking into it
in ways that challenge our readiness. No, I’m not talking about being ready for
heaven before you go to sleep at night. That’s the kind of “thief in the night”
that it’s easy to be ready for. I mean the fact that God has come to turn
everything upside down—to bring joy to the downtrodden, to set the captives
free, to give life to those who are broken, to pull the rich down from their
mighty thrones and to lift up the poor and lowly. Are we ready for that? I’m
not. But I should be.
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