Every once in a while, someone will ask me if I’ve read the book Heaven is for Real, the first-hand account of the four-year-old boy who “went to heaven” during emergency surgery. (A Google search informs me that the movie is out in the cinema right now.) In short, my answer to the question is no. I’m not running away from the book. I just don’t have any desire to read it.
I believe that heaven is for real—at least that the promise
of an everlasting conscious physical existence in the presence of God is real.
But I think that Christians have confused eschatological literature that foretell
of the end times (e.g., Revelation, Daniel, and some parts of the gospel) with
what we’re called to hope for. Go back and read the gospel—all four accounts. How
often does Jesus talk about coming away to live with him in paradise? Sure, it’s
in there, but it’s not in there a lot. Jesus seems far more interested in the
establishment of God’s kingdom here on earth. So what are we really supposed to
be waiting for?
Yesterday, I preached a sermon on John 17:3. Jesus said, “And
this is eternal life, that they may know you, the only true God, and Jesus
Christ whom you have sent.” If you didn’t hear it yesterday, you can read it or
listen to it here. In that sermon, I compare the Church’s expectation of heaven
with the Church’s condemnation of Galileo in the 17th century. Essentially,
I ask, “What if we’ve been wrong about the central hope of the Christian life
for centuries?” But that doesn’t mean I don’t believe in heaven. I just don’t
believe that the Church is talking about heaven in the right way.
We should take Jesus at his word: eternal life is knowing God
and Jesus. And knowing God and Jesus isn’t about floating around in some cloud
castle where the music is played on the lyre and harp and the fried chicken is
out of this world. Jesus didn’t come to earth in order that we might experience
the best of this life for eternity. Heaven isn’t golf every day, no taxes, and
dessert for breakfast. Heaven—even the word itself has become distracting—is supposed
to be the representation of the fulfillment of God’s promises. Knowing God
means knowing that we’re loved. Does that love last forever—even beyond death? Absolutely.
Do I believe in the physical resurrection? Absolutely. Do I believe that there
is a pearly gate? Do I believe that St. Peter will be there to check me in? Do
I believe that a four-year-old boy who was undergoing an emergency appendectomy
was given insight into what heaven is really like? No, no, and no.
For millennia, the problem with religion has been that people
become too specific in their hopes. Pretty soon, that increasing specificity
results in a religion that is out of step with the culture of the day. And that
is how religions die. What are we hoping for? If God’s deepest promise to us really
is a life in the clouds, we’re in big trouble. Yes, it’s about resurrection,
but let’s not tell the world exactly what heaven is going to be like. And let’s
get all those images of what heaven will be like out of our heads. They’re
almost certainly wrong. Get back to the basics. Know God. Know that you are
loved. Trust that that love will follow you even to the other side of death.
That is eternal life—nothing else.
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