I just got back from
Alabama Cursillo #193 at Camp McDowell. It was a great and exhausting weekend.
Elizabeth and I were on staff, which means that we got there on Wednesday
afternoon and worked straight through until yesterday afternoon. Wireless
communication is never easy at Camp, but Cursillo makes it virtually
impossible, so please forgive me for dropping off the grid for most of last
week. I’m back, but I’m not sure I want to be.
“Do not think that I have come to bring peace to the earth;
I have not come to bring peace, but a sword.” Thanks, Jesus. Happy Cursillo to
you, too.
I wonder how many of the pilgrims from this Cursillo will
return to their churches full of renewed energy and new excitement only to
scratch their heads and frown a little bit when they discover next Sunday aJesus who wants them to hate their fathers, mothers, in-laws, and other membersof their households.
Now that we’re done with Easter (including Pentecost) and
Trinity Sunday, we settle into the long summer of readings from Matthew. Some
of these upcoming readings will be great. They’re miracles and parables and
counterintuitive teachings that preachers love to climb into the pulpit to
preach. But this Sunday we’ve plopped down in Proper 7 (think “we now join
regularly scheduled programming already in progress”) to find angry Jesus barking
about the real challenges of being a disciple. (We didn’t cover these at
Cursillo.)
Let’s break this week’s gospel down a little bit:
·
Jesus starts with disciples & teachers and
slaves & masters to drive home the point that if the world rejects him falsely
as being from Beelzebul surely it will reject his disciples, too.
·
Then, he encourages them that even if they are
killed they have nothing to fear: their heavenly father is with them.
·
But, he continues, following him requires
sacrifice, and discipleship has a way of turning families against each other.
·
Finally, he concludes that love of him is more
important than love of family and adds the famous bits about taking up one’s
cross to follow him and losing one’s life in order to gain it.
This is supposed to be good news. The disciples are supposed
to hear these words of Jesus and say, “That’s encouraging!” At its core, Jesus
is saying that even when things get really, really bad they will be taken care
of. But we initially hear that as such terrible news. Above, I called this “angry
Jesus,” but he isn’t angry. He’s not picking a fight. He’s trying to encourage
the disciples without denying the reality of the challenge before them. In other
words, instead of lying to them and telling them that everything will be
pleasant and delightful, Jesus gives them the hard but encouraging truth: being
a disciple will cause you pain, but God will carry you through it.
Is this a chance to preach an anti-prosperity-gospel sermon?
God doesn’t want you to be rich and happy. He wants you to be fulfilled even if
it hurts you in this life. He wants you to place so much value on what he will
give to you that the struggles of this world fade away.
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