Dear Friend:
You and I have not spoken much lately, and I am sorry about
that. I have noticed that you come to church less and less often. Many of us
slip out of the habit of going to church for no one specific reason at all, but
I sense that your absence has less to do with the distractions and demands of
life and more to do with a disaffection for the church and for religion
altogether. That is not uncommon or alarming. In fact, it is a perspective that
I encounter frequently. I hear a lot of people—whether in personal
conversations or through social media—talk about their dissatisfaction with the
church. I do not know whether a letter from a representative of organized
religion is the most effective way to get through to someone who seems to have
had enough of Christianity, but I want to share some of my own thoughts with
you about the state of the church in an increasingly secular world and, thus, my
perspective on the future of our religion.
For starters, Christianity has been a movement for people
dissatisfied with organized religion since Jesus first confronted the
authorities of his day with proclamations like “Woe to you, scribes and
Pharisees, hypocrites! For you shut the kingdom of heaven in people's faces”
(Matt. 23:13). Jesus held in contempt those who used the power of their
religion to oppress the underclasses and elevate themselves. He famously and
controversially cleansed the temple by turning over all of the tables and
chasing out the money changers, declaring that their holy place should be “a
house of prayer for all the nations” instead of the “den of robbers” that it
had become (Mark 11:17). Unfortunately, that human drive for self-seeking still
exists in the church, and I believe that, if Jesus were here today, he would
focus most of his ire at those who use his name for selfish gain.
Hypocrisy, however, is not merely a characteristic of
today’s religious authorities. Over and over, Christians of all sorts hold
other people in contempt for doing or saying things that they find
objectionable. Too rarely do those people of faith remember that Jesus’ words—“first
take the log out of your own eye, and then you will see clearly to take out the
speck that is in your sister or brother’s eye”—were meant for them as well
(Luke 6:42). For me, one of the most frustrating things about human nature
(including my own) is an instinctive desire to justify oneself at the expense
of others. Whether political, economic, or religious, disputes and conflicts of
all sizes often boil down to human beings wanting to prove themselves as better
than others. That remains true in the church, but it is also true in every
other institution in all of human history.
There is no charity, club, school, church, business, municipality,
or any other organization that can escape the brokenness of human nature. Sometimes
that brokenness shows up in terrible ways—through dishonesty, theft, or even
physical harm—but more often it comes in the form of hypocrisy. Hypocrites are
all around us. I am one, and you are one, too. No one is proud of his or her
innate proclivity to distort the truth in his or her own favor, but it is a
struggle that we all must deal with. And the only organization I know of that
is willing to tackle that hypocrisy head on is the Christian faith.
Jesus spent most of his time with outcast sinners—those on
whom polite society had given up. He showed the world that God never gives up
on any of us—especially the hypocrite that lives inside us all. At its best,
this is the mission of the Christian faith: to acknowledge the brokenness that
we carry and to offer the transformation that comes only through universal love
and acceptance. The church I know is full of hypocrites, and most of us by
coming to church have admitted our struggle with hypocrisy. Are we perfect? No,
of course not. Could we do better? Yes, a thousand times yes! Does God love
each and every one of us regardless of the selfish lives we too often lead?
Absolutely and without hesitation. Any church or preacher or Christian who says
otherwise does not know the same Jesus I know and love, and I know of no other
institution that will make that claim.
I hear many people talk about the need to be “authentic”—a
buzzword that captures society’s dissatisfaction with archaic institutions and
manufactured rituals. Organized religion is often the target of that
dissatisfaction, which is frequently justified. But authenticity can only
happen when individuals and institutions are honest about their shortcomings
and take them seriously. Although it is plagued by the brokenness it seeks to
remedy, the church is willing to acknowledge that brokenness in a way that
enables real, personal and corporate change. That change was the life and
witness of Jesus two-thousand years ago, and it gives me hope for the
twenty-first century.
Lastly and perhaps most importantly, I want you to know that
it is alright for you to stay away from church for a while. God loves you just
the same whether you come to church or not. Someday, I hope that you will
discover a way to know that love and the power that it has to make you the
person whom you were made to be. I believe that that love is what the church
represents, and maybe you, too, will find it here in the future. If I am wrong
about that, please help me see it because I do not want to spend another day
working in an institution that is built upon anything less than the saving love
God has for the whole world. I wish you every peace and joy, and I invite you
to call me anytime to talk about it.
Yours faithfully,
No comments:
Post a Comment
Note: Only a member of this blog may post a comment.