What’s your all-time favorite movie car chase? I like the
chase at the end of The Blues Brothers.
Unlike the “realistic” chases of movies like The Bourne Identity and The
French Connection, this one is supposed to be ridiculous. There are station
wagons full of neo-Nazis flying through the air and falling inexplicably from
hundreds of feet up, crashing down through the street below. There are dozens
and dozens of police cars crashing into massive pile-ups. And, as the chase
nears its end, the Blues Brothers’ black and white Dodge throws a rod, and oil
begins to spray up on the window. Jake leans out the passenger window and wipes
the windshield with his jacket sleeve. He makes a tiny little grimy break in
the oil slick through which the driver can barely see anything. How they navigate
the rest of the way to the Richard J. Daley center isn’t clear, but it also
isn’t really important.
In today’s gospel lesson (Matthew 6:19-24), Jesus says, “The
eye is the lamp of the body. If your eye is healthy, your body will be full of
light, but, if your eye is unhealthy, your whole body will be full of
darkness.” Jesus uses an image—a metaphor—that doesn’t quite make sense in the
21st century. But I think we get the gist of what he’s trying to
say. The eye is the window through which light enters in. Light, of course, is
good, and darkness is bad. We want light to come into the body, and it makes
sense that if one’s eye isn’t working properly one can’t get light inside.
Medically speaking, that doesn’t make a lot difference to your spleen or your stomach
or your kidneys, but we gather from Jesus’s example that back then it was thought
to be important. But Jesus isn’t worried about our physical health. He’s trying
to make a point about our spiritual lives.
In addition to your eye being the lamp through which light
enters the body, you also have a lamp inside of you, which has the potential to
shine out into the world. But, just as a bad eye has the ability to prevent
light from entering the body, so, too, is the lamp inside vulnerable to
obscurity. Jesus is asking us whether our lamp is able to shine. What has the
power to snuff out that lamp? Money. Jesus talks more about money than about
anything else. It’s his favorite topic because he knows that it has incredible power
to quench our internal light. You cannot serve two masters, he says. And it’s
remarkable to me that 2000 years later we’re still struggling with the same
thing.
Money itself isn’t bad. Neither are wood and stone and
precious metals, but human beings have a tendency to take those things and make
idols with them. So, too, does money become an idol of our worship. What is it
that provides food for your family? What is it that makes it possible to live
in your house? What do we retire on? What do we send our kids to college with?
What is the source of our very life? Is it money, or is it God? It’s hard to
retire on God. Banks and colleges and grocery stores won’t accept our prayers.
But money isn’t bad. Money is merely the currency of God’s provision. It takes
practice and intentionality to remember that money isn’t what drives our lives.
It takes faith to remember where it all really comes from.
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