Where did he go? Seriously, where did Jesus go? I want to
know. I’m an Augustinian, Calvinist, everything-needs-an-explanation Christian,
and I want to know where the heck Jesus went.
Today is Ascension Day. It’s 40 days from Easter Day, and
today we celebrate Jesus ascending into heaven. (Wherever that is. More about
that in a minute.) Along with Easter, Christmas, Pentecost, Trinity Sunday, All
Saints’ and Epiphany, it’s a principal feast of the church. There are seven,
which means that today is one of the seven most important days in the Christian
year. And it’s also, for me, the most confusing.
For me, understanding an observance in the church involves
understanding three things: 1) where did this observance come from, 2) why was
this observance worth remembering, and 3) why does it still matter today.
Christmas I get—incarnation, Jesus’ birthday, etc.. Easter? Yeah, I get that,
too. Pentecost, Epiphany, and even Trinity Sunday I get. I’m a little unclear
about All Saints’ Day, but I think I can wrap my mind around why we need to
stop and remember all the saints (at least in principle). But Ascension Day?
First, where did it come from? Jesus had to go somewhere. He
was raised from the dead as the firstfruits of the resurrection that is to
come. That means he cannot die again. But clearly he’s not around anymore. So
he needed to leave. The ascension makes sense. He had to get to heaven somehow,
and being raised up into the clouds as the disciples looked on is as good a way
as any. But where is heaven?
Jesus is incarnate. He was raised in physical form. As the
resurrection appearances attest, that might not be quite the same physical form
as his pre-resurrected self, but body is clearly involved. And he is still
incarnate—or so we believe—but where did he go? At some atmosphere, the amount
of oxygen thins out to the point at which life cannot be sustained. Plus, it
gets really cold up there. Plus, where is up there anyway?
Here’s my problem with Ascension Day. I get the second and
third parts of the observance. It was important to remember because the Ascension
is the testament to the world that Jesus’ reign and authority and
efficaciousness is ongoing. In other words, if he simply rides off into the
sunset and disappears, we don’t have access to his power. He has to be exalted
(key word) to the heavenly realm in order to transcend the temporal specificity
of his approximately 33 years on earth. And it’s still important to remember
because we aren’t worshiping a God of the past. Our God reigns today. Of course
it’s a principal feast of the church.
But where did he go?
Heaven is up. We’re taught that when we’re little kids.
Where is God? He’s up there…somewhere. But, with the other persons of the
Trinity, God is acorporal. God doesn’t need a physical dwelling place. But God
the Son is incarnate. Jesus is still Jesus. So where did he go?
My answer? He went wherever we’re going. I don’t know where
that is, and I don’t have to know. Did he ascend into the clouds but then
vanish off the radar screen when he hit 15,000 feet? Maybe. Was his exaltation
kind of like Obi Wan Kenobi’s disincorporation? Was he assumed into the Force?
No, that’s not quite right. But it doesn’t really matter. What does matter is
that we’re going there, too.
Where is heaven? If it’s contained in this universe, we’re
in trouble because, whether by heat death or by big crunch, eventually this
universe will be destroyed. Cosmologists tell us that, and I tend to believe
them. In the face of science, it’s easy to dismiss the physicality of our hope.
Bodily resurrection? Impossible. But
that can’t be right. All that is must be reconciled—that means body and soul.
Our hope lies precisely in the inexplicability of Ascension Day. We can’t know the answer now. Jesus going
up into the clouds doesn’t really make sense, but neither does much of what we
believe in. And, for me, that’s what makes Ascension Day worth observing. We
celebrate that the physical Jesus went somewhere/somewhen/someway. We cannot
see beyond this universe. But we can see that Jesus is gone before us.
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